One Childhood Preserved, One Purchased
Recently, I found myself caught in what feels like a never-ending search for a nanny. Almost everyone in my family has, at some point, said,
“Dikri to amari bov j dhayi che, jate j rami ley che, khali koi akho
divas ene joya karee evu joiye”
“our daughter is sensible, she plays on her own; we just need
someone to watch her through the day.”
My daughter is two. Her world is
measured in nap times, picture books, and carefully cut fruit. Her biggest
worry is whether her stuffed toy is within reach. When we began looking for
someone to stay with her full-time, it felt like a practical, even ordinary
decision; something urban families do.
That is how we landed in that
living room.
The family we were visiting had a
“house help” who mentioned that she had a friend willing to come stay with us
24/7 for ₹5,000–6,000 a month. A “Too good to be true” deal.
As we waited, the girl, about
twelve or thirteen walked in with chai and biscuits. She moved with the quiet
efficiency of someone used to not taking up space. Only then did it become
clear: she was already working there. She was the example.
When what seemed like my face
ashened, the older woman quickly reframed the proposal. “You would be
helping them,” she said. “They are happy to work. Two meals are enough.
Her friend is hardworking too. She has studied a few classes, later she can
even tutor your daughter.”
Helping them…...
In that sentence lay the
architecture of inequality.
Because for my daughter, we are
searching for supervision so she can continue being a child.
For her, work is presented as growth.
The irony multiplies the more you
sit with it.
We worry about “screen time” for
our toddlers; she has likely never owned a screen to waste time on.
We enroll our children in playgroups to “build social skills”; she has already
mastered adult politeness, negotiation, and restraint. We debate which
preschool curriculum will nurture creativity; her creativity is redirected into
efficiency — how fast she can sweep, chop, serve.
We speak about “letting children
be children.” She is praised for behaving like an adult.
For families like mine, education
is an unquestioned right. We compare schools, plan savings, think long term.
For families like hers, education is weighed against immediate survival. A few
years of schooling become “enough.” Work becomes the safer investment.
And somewhere in that trade-off,
society whispers a powerful message: Stability matters more than aspiration. Contribution
matters more than curiosity. Labor today is better than learning for tomorrow.
Over time, that message is
absorbed, not resentfully, but rationally.
As we stood to leave, she came
out again, this time with a tray full of freshly prepared nashta. She
smiled, the sweetest, most disarming smile and said softly, “Aunty, you could
improve my friend’s life like mine.” Not “send her to school.” Not
“help her study.”
But “improve her life”, through work.
My two-year-old is protected from
responsibility so she can dream bigger.
That twelve-year-old is handed responsibility so she can survive sooner.
One childhood is extended. The
other is expedited. One child’s time is invested. The other child’s time is
purchased.
We tell our daughters they can
become anything. Girls like her are told they are fortunate to become
dependable. And then she stood there, holding the tray of nashta,
smiling, as if this was not a narrowing of possibility, but an expansion of it.
If inequality is loud in its
structure, equality often exists only as an echo faint, distant, almost
aspirational.
We speak of equal rights, equal
opportunity, equal dignity. We pass laws. We celebrate progress. We tell
ourselves that the next generation will have it better.
But equality does not echo in
every living room.
It does not echo when a child
believes work is her best upgrade.
It does not echo when education is optional for some and inevitable for others.
It does not echo when one mother searches for care, and another sends her child
to provide it.
True equality would mean both
girls sitting in classrooms, not across negotiations.
It would mean both childhoods protected, not one preserved by the labor of
another.
It would mean that “improving a life” begins with expanding choices, not
limiting them.
That afternoon, as her words
lingered in the air, I realized something unsettling: inequality does not
always shout. It often smiles.
And sometimes, all we hear of equality are its echoes, reminding us of what should exist, but has not yet fully arrived.
This post is a part of ‘Voices of Her Blog Hop’ hosted by Manali Desai and Sukaina Majeed under #EveryConversationMatters blog hop series "

This is such a beautiful portrayal of of two contrasts. It left me with unsettled thoughts. I hope, I wish, I pray that they settle soon.
ReplyDeleteKerala, where I live, has overcome this problem. You won't find any child working. You will find every child in school. The government and other social bodies have ensured that. The truth is this can be done anywhere. Political will is required. Party in power is wasting time on frivolous issues... Sorry to bring in politics, but that's the truth.
ReplyDeleteThis is the sad truth in many places in our country. At a time when children should be in schools, they are either working or taking care of other children. And they say child labor is prohibited...what does this come under then?
ReplyDeleteI have seen so many dreams die with these young ones. I see them in the park, the gardener's children, the maid's children and it goes on. I sometimes wonder how we can change things if they don't control the birth rate. It seems like a whirlpool.
ReplyDeleteYou captured that sweet complexity of childhood- the mix of innocence, imagination, and memory so beautifully. It made me pause and reflect on my own early moments.
ReplyDeleteYou have portrayed the contrast between the two childhoods so poignantly. The parents of these children need to understand the power of education first and only then will anything change.
ReplyDeleteMy heart goes for that little girl who was forced to mature before age and learn to handle responsibilities that we don't dream of giving our daughters. They took deserve to enjoy life and live and learn freely.
ReplyDeleteChildren like these, whose existence depend on what they bring to their home, who has to sacrifice their childhood for survival is still the truth of our hypocritical society.
ReplyDeleteThis was heartbreaking. You have portrayed the contrast so well. This might be unsettling but this is also the ugly truth of the society. With the help of local bodies and government support, hopefully we will be able to send every child to school and offer them the childhood they deserve.
ReplyDeleteA reality that was pretty common even recently. I am glad I dont see children at work around me. You have brought out the discrimination, the social inequalities so well. In case anyone is still indulging in this, the 'employer' needs to use their common sense and empathy.
ReplyDeleteThe practicality of such practices is what makes it difficult to rid our world of social inequality. How easily we accept 'this is how it works'
ReplyDeleteChild labour is cruel. Every child is entitled to Education. This post is a true reflection of society.
ReplyDeletechild labour is a cruelty north india faces a lot. so many children i used to teach were made to drop schools to provide for their family. social injustice at every step..
ReplyDelete